The seven antiphons—one for each day preceding the vigil of Christmas from December 17 to December 23—are called “O” antiphons because each one begins with “O”. The opening words for each day’s antiphon are (in Latin, followed by English):
Dec. 17: O Sapientia – O Wisdom
Dec. 18: O Adonai – O Lord
Dec. 19: O Radix Jesse – O Root of Jesse
Dec. 20: O Clavis David – O Key of David
Dec. 21: O Oriens – O Rising Sun
Dec. 22: O Rex Gentium – O King of the Nations
Dec. 23: O Emmanuel – [Reference to Isaiah 7:14’s mention of Emmanuel, meaning “God is with us”]
Each antiphon calls on the Messiah by one of his titles from Scripture and ends with a specific petition imploring the Lord to come. Included are numerous references to the prophecy of Isaiah on the coming of the Messiah.
And, the first initial of each Latin term, read from the last title to the first (Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia) form an acrostic, the Latin words ero cras, which means, “I will come tomorrow.” So, in essence, the seven-day period of calling on the Messiah by his various titles ends just before Christmas with God's response coming from the other direction: “I will come tomorrow.” Thus, there is a palpable swelling of anticipation leading up to Christmas Eve and the coming of Jesus our Savior, God with us.
To sing or hear each antiphon being chanted is quite beautiful. To be quite honest, when you’re a monk, chanting in choir four times a day, seven days a week, can sometimes be about as unromantic as anything else one does day after day. However, when special times like that of the O Antiphons kick in, everyone picks it up a notch, and there is a level of intensity and heartfelt warmth that seem to lift voice and mind simultaneously into the heavens. There is nothing quite like it, and I wish everyone had the opportunity to experience or participate in it at least once.
Barring that, however, each antiphon is a short, rich little prayer unto itself, and is worthy of reciting and meditating on as a personal prayer. So, from now until Dec. 23, each day I will post here the precise text of each O Antiphon that we chant in the Archabbey Church. Accompanying the antiphons are a series of contemporary paintings by Sr. Ansgar Holmberg, CSJ, of the Sisters of St. Joseph of Carondelet in Minnesota. Each piece, presenting the Christ-event from a woman's point of view, is very colorful, unique, and contemplative.
I invite you to allow these antiphons and accompanying images to embrace your longing for the coming of Christ in each and every human heart, beginning with your own. And without further ado, here is the first:
|Sr. Ansgar Holmberg, CSJ|
who came forth
from the mouth
of the Most High,
reaching from end to end mightily,
and gently governing all things:
Come to teach us
the way of prudence.